Which One of These 8 Reasons Is Really Why Millennials Are Leaving the Church?
6. Our youth have been raised in an era in which personal autonomy is seen as the greatest good and in which revealed truth is seen as malleable. As a result, many don’t want to follow biblical moral teachings on sexual and recreational activities.
When younger Evangelicals are told that such things as pre-marital sex and recreational use of mild hallucinogenic drugs are wrong, many bridle: It sound pretentious to say something is wrong and unfairly limiting to their efforts toward self-discovery (translation: I really want to sleep with my boy-/girl-friend; who are you to tell me not to?). Here’s one example:
Brittany, a 24-year-old veterinary technician, is an example of the newly disaffected (Evangelical youth). In high school, she attended a conservative Episcopal church in northern Virginia. She enrolled in college thinking of herself as a conservative and not wanting to have sex until she was married. Her views changed when she met her boyfriend. She began to question the theology of her home church on a number of social issues.
This young woman’s theological views of human sexual morality changed when she wanted to sleep with her boyfriend; perhaps exacerbated by peer pressure and loneliness, her theological transformation was grounded less in conviction than rationalization. Note, too, that she began questioning biblical teaching not just on this but on “a number of social issues.” Autonomous desire spars with unbending and limiting truth: which one wins in a culture of self-exaltation?
The Barna Group* augments the portrait through compelling statistical data:
With unfettered access to digital pornography and immersed in a culture that values hyper-sexuality over wholeness, teen and twenty-something Christians are struggling with how to live meaningful lives in terms of sex and sexuality. One of the significant tensions for many young believers is how to live up to the church’s expectations of chastity and sexual purity in this culture, especially as the age of first marriage is now commonly delayed to the late twenties. Research indicates that most young Christians are as sexually active as their non-Christian peers, even though they are more conservative in their attitudes about sexuality. One-sixth of young Christians (17%) said they “have made mistakes and feel judged in church because of them.”
7. Similarly, personal relationships are difficult to trump: Friendships with people who live “according to the flesh” are hard to integrate with a firm stance for truth.
Co-workers, friends, and family members who cohabit, are openly homosexual, and avow atheism or agnosticism are real people with the same hopes and enjoyments and struggles as any sexually pure young Evangelical. Upon getting to know them, a lot of younger believers are a bit shaken – how can I oppose someone I have come to love? How can I say “no” to a person who earnestly believes what he does is morally right?
This is where, as noted above, the necessity of the foundation of truth becomes indispensable. Truth teaches that is ungracious to be personally insulting, but unloving to affirm a behavior or a habit that is wrong and destructive. Unemboldened by such conviction and themselves often deeply wounded, many young people find it much more appealing (and often easier) simply to affirm that which does not immediately harm them or self-apparently harm those engaged in it.
Truth divides. This is discomfiting, but unavoidable. If a friend you love rejects you because you take a moral stand contrary to her beliefs or behavior, that hurts. No one ever wants to damage or lose a cherished relationship.
But Jesus, the most gracious Man and truest Friend Who ever lived, was rejected and crucified. We are called to be like Him, even at the cost of relationships.
This never justifies crude, abusive, or boorish behavior, but we are left without excuse regarding our obligation to “speak the truth in love” (Ephesians 4:15) to those we care about deeply, even if doing jeopardizes their friendship.
